The Tower of Babel

11 Now the whole earth had one language and few words. ² And as men migrated from the east, they found a plain in the land of Shinar and settled there. ³ And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. ⁴ Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” ⁵ And the Lord came down to see the city and the tower, which the sons of men had built. ⁶ And the Lord said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. ⁷ Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” ⁸ So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. ⁹ Therefore its name was called Babel, because there the Lord confused^[a] the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

Isaac Blesses Jacob

27 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son, and said to him, “My son”; and he answered, “Here I am.” ² He said, “Behold, I am old; I do not know the day of my death. ³ Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me, ⁴ and prepare for me savory food, such as I love, and bring it to me that I may eat; that I may bless you before I die.”

⁵ Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, ⁶ Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, ⁷ ‘Bring me game, and prepare for me savory food, that I may eat it, and bless you before the Lord before I die.’ ⁸ Now therefore, my son, obey my word as I command you. ⁹ Go to the flock, and fetch me two good kids, that I may prepare from them savory food for your father, such as he loves; ¹⁰ and you shall bring it to your father to eat, so that he may bless you before he dies.” ¹¹ But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. ¹² Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse upon myself and not a blessing.” ¹³ His mother said to him, “Upon me be your curse, my son; only obey my word, and go, fetch them to me.” ¹⁴ So he went and took them and brought them to his mother; and his mother prepared savory food, such as his father loved. ¹⁵ Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son; ¹⁶ and the skins of the kids she put upon his hands and upon the smooth part of his neck; ¹⁷ and she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

¹⁸ So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” ¹⁹ Jacob said to his father, “I am Esau your first-born. I have done as you told me; now sit up and eat of my game, that you may bless me.” ²⁰ But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” ²¹ Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” ²² So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” ²³ And he did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. ²⁴ He said, “Are you really my son Esau?” He answered, “I am.” ²⁵ Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. ²⁶ Then his father Isaac said to him, “Come near and kiss me, my son.” ²⁷ So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said,

Esau’s Lost Blessing

³⁰ As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. ³¹ He also prepared savory food, and brought it to his father. And he said to his father, “Let my father arise, and eat of his son’s game, that you may bless me.” ³² His father Isaac said to him, “Who are you?” He answered, “I am your son, your first-born, Esau.” ³³ Then Isaac trembled violently, and said, “Who was it then that hunted game and brought it to me, and I ate it all^[a] before you came, and I have blessed him?—yes, and he shall be blessed.” ³⁴ When Esau heard the words of his father, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, O my father!” ³⁵ But he said, “Your brother came with guile, and he has taken away your blessing.” ³⁶ Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright; and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” ³⁷ Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?” ³⁸ Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.

³⁹ Then Isaac his father answered him:

Jacob Escapes Esau’s Fury

⁴¹ Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” ⁴² But the words of Esau her older son were told to Rebekah; so she sent and called Jacob her younger son, and said to him, “Behold, your brother Esau comforts himself by planning to kill you. ⁴³ Now therefore, my son, obey my voice; arise, flee to Laban my brother in Haran, ⁴⁴ and stay with him a while, until your brother’s fury turns away; ⁴⁵ until your brother’s anger turns away, and he forgets what you have done to him; then I will send, and fetch you from there. Why should I be bereft of you both in one day?”

⁴⁶ Then Rebekah said to Isaac, “I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?”

Jesus and the Temple Tax

²⁴ When they came to Caper′na-um, the collectors of the half-shekel tax went up to Peter and said, “Does not your teacher pay the tax?” ²⁵ He said, “Yes.” And when he came home, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tribute? From their sons or from others?” ²⁶ And when he said, “From others,” Jesus said to him, “Then the sons are free. ²⁷ However, not to give offense to them, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a shekel; take that and give it to them for me and for yourself.”

True Greatness

18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” ² And calling to him a child, he put him in the midst of them, ³ and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. ⁴ Whoever humbles himself like this child, he is the greatest in the kingdom of heaven.

Temptations to Sin

⁵ “Whoever receives one such child in my name receives me; ⁶ but whoever causes one of these little ones who believe in me to sin,^[a] it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.

⁷ “Woe to the world for temptations to sin!^[b] For it is necessary that temptations come, but woe to the man by whom the temptation comes! ⁸ And if your hand or your foot causes you to sin,^[c] cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire. ⁹ And if your eye causes you to sin,^[d] pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell^[e] of fire.

The Parable of the Lost Sheep

¹⁰ “See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.^{[f] 12} What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? ¹³ And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. ¹⁴ So it is not the will of my^[g] Father who is in heaven that one of these little ones should perish.

Abram and Lot Separate

13 So Abram went up from Egypt, he and his wife, and all that he had, and Lot with him, into the Negeb.

² Now Abram was very rich in cattle, in silver, and in gold. ³ And he journeyed on from the Negeb as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, ⁴ to the place where he had made an altar at the first; and there Abram called on the name of the Lord. ⁵ And Lot, who went with Abram, also had flocks and herds and tents, ⁶ so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, ⁷ and there was strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. At that time the Canaanites and the Per′izzites dwelt in the land.

⁸ Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are kinsmen. ⁹ Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.” ¹⁰ And Lot lifted up his eyes, and saw that the Jordan valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zo′ar; this was before the Lord destroyed Sodom and Gomor′rah. ¹¹ So Lot chose for himself all the Jordan valley, and Lot journeyed east; thus they separated from each other. ¹² Abram dwelt in the land of Canaan, while Lot dwelt among the cities of the valley and moved his tent as far as Sodom. ¹³ Now the men of Sodom were wicked, great sinners against the Lord.

¹⁴ The Lord said to Abram, after Lot had separated from him, “Lift up your eyes, and look from the place where you are, northward and southward and eastward and westward; ¹⁵ for all the land which you see I will give to you and to your descendants for ever. ¹⁶ I will make your descendants as the dust of the earth; so that if one can count the dust of the earth, your descendants also can be counted. ¹⁷ Arise, walk through the length and the breadth of the land, for I will give it to you.” ¹⁸ So Abram moved his tent, and came and dwelt by the oaks^[a] of Mamre, which are at Hebron; and there he built an altar to the Lord.

The Example of Abraham

4 What then shall we say about^[a] Abraham, our forefather according to the flesh? ² For if Abraham was justified by works, he has something to boast about, but not before God. ³ For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” ⁴ Now to one who works, his wages are not reckoned as a gift but as his due. ⁵ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. ⁶ So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

⁹ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. ¹⁰ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. ¹¹ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, ¹² and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

God’s Promise Realized through Faith

¹³ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. ¹⁴ If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. ¹⁵ For the law brings wrath, but where there is no law there is no transgression.

¹⁶ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, ¹⁷ as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. ¹⁸ In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” ¹⁹ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. ²⁰ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, ²¹ fully convinced that God was able to do what he had promised. ²² That is why his faith was “reckoned to him as righteousness.” ²³ But the words, “it was reckoned to him,” were written not for his sake alone, ²⁴ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, ²⁵ who was put to death for our trespasses and raised for our justification.